remedies.5 In Tusc. 3.34.81, Cicero mentions handbook treatments of death, poverty, exile, life without honors, the destruction of one’s country, slavery, illness, and blindness. Dio Chrysostom offers a similar list in Or. 16.3. This range of subject matter is reflected in the surviving corpus of consolatory writings.6 Second, whereas modern practice tends to equate consolation with sympathy, ancient consolers generally distinguished between these two concepts. They often began their letters or speeches
Page 2